Posts Tagged ‘community’

Drought-Tolerant Faith?

 

Scorched trees near Bastrop, TX affected by drought-related wildfires of 2011 with dying grass affected by current drought.

Scorched trees near Bastrop, TX affected by drought-related wildfires of 2011 with dying grass affected by current drought.

I got to preach again last weekend, and although I was the one coming in to bring the word, I had an important word imparted to me about our present drought in Texas.

Now, you have to know that the summer before we moved here there was a terrible drought in the area. Livestock herds could not be maintained. Wildfires swept through the area. Even though we weren’t living here at the time, I’ve heard stories and seen pictures.

Growing up in Ohio, we had drought, but I didn’t understand the meaning of drought until I learned of what they went through down here.

It has had me scared, really. We’ve been behind on precipitation and have been under “burn bans” a good deal of the time we’ve lived here.

I’ve worried and wondered, what if it gets like it was back before we moved here?

Things were looking up over the summer. No burn bans meant I’ve had lots of my backyard campfires which I love. (Apparently according to a quiz I took online, my subconscious is obsessed with nature, so my urge for backyard campfires makes sense.)

But rain has not been coming and we are back under a burn ban…and inconveniently that means no more backyard fires…but more seriously, it has rekindled my worry.

When I was at church on Sunday (one of two churches I preached at that day), I made small talk before the service, “Have y’all gotten any rain yet up this way?” (I mean, the weather is always a good topic for small talk, right?)

But no, there hadn’t been much to speak of up that way. The next statement schooled me, “I guess we don’t need it. We think we do but I guess we really don’t.”

What could I say?

I wasn’t personally convinced, but I learned a long time ago not to argue with other people in how they size up a crisis they’re experiencing firsthand.

But then, after the service was over, I had a similar conversation with another person who said nearly the same thing: We think we need the rain. But we must not need it.

And I’m a little slow, so it took me hearing it twice over the course of that morning for it to have its full impact.

If it would have just been the one person who said it, I could have dismissed it. I mean, we need the rain because life and crops and all rely on it! And what is God thinking not providing rain when we need it? That’s sweet to let God off the hook like all that, but I expect a bit more from The Almighty!

But when the same sentiment was spoken twice, and both times it was spoken by people who lived through the major drought what with livestock and forests in danger and all…

Perhaps they knew something, they discerned something that I was missing.

In my fear and worry about the devastation I knew the last drought caused…and I had to face it, with my irritation about not being able to have my backyard fires…well, I was missing the really big picture.

But they knew better.

They knew to wait patiently, to trust that what we really need isn’t always what we think we need or what we fret about.

And my own worry and fear were once again exposed. Oh Lord, how many times must I need reminded of your provision? Of your goodness? Of your faithfulness despite what seems impossible?

In this way, I was among those who received a word that day I preached. Oh Lord, give me a drought-tolerant faith like theirs.

Christian Community Saved My Faith

whatsavedmyfaithI’m joining the synchroblog for the release of A Christian Survival Guide: A Lifeline to Faith and Growth by answering the prompt: ‘What saved my faith?’

One of the darkest times in my life was before I had my son and I wrestled with God about my infertility. What saved my faith in that time were my faith communities. I wrote more about that in an older post about coping with infertility. Here is an excerpt:

Even when I’m mad at God, I need the support of my faith communities.

It was a big turning point for me before we had our son when I finally asked to be added to the church prayer list for my infertility concerns. I had told one or two people in the church, but most people had no idea. When I asked for prayer it became public. I was nervous at first, but my church family at the time held my prayer need with utmost respect.

When I am struggling in my faith I am particularly glad for corporate worship and liturgy in particular. Even if I can’t pray, the community of faith carries me through their prayers. Churches who do liturgical worship are accused sometimes of “just going through the motions.” I have to tell you though, when infertility plunged me to my lowest point, those “motions” were all I had. Reciting liturgy that I have memorized, that I know by heart allowed me to pray when I would not have otherwise been able to pray.

One thing that helped me also was when my congregation and other supportive faith communities became aware of the pain of infertility. Due to awareness about infertility, my church family prayed for couples who cannot have children on Mother’s Day and Father’s Day. Before I had my son, fellow members of an online discussion group for Pastor’s Wives made a point to show sensitivity when sharing about baby news.

What saved your faith? Write your own post answering that question and then visit http://www.edcyzewski.com to learn how you can join the synchroblog or to read additional posts to celebrate the release of Ed’s book A Christian Survival Guide, which is discounted on Amazon this week.

P.S. I got to chat with Ed Cyzewski about A Christian Survival Guide for the Life & Liberty podcast. Listen to our chat here: http://www.davidhousholder.com/a-christian-survival-guide-ed-cyzewski/

Humor & Depression

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I was in the airport getting ready to board a plane when I saw the news about Robin Williams’ death. I gasped and clapped my hand to my mouth to muffle my groaning, “No!!!!”

I was so shocked and terribly saddened to see that light go out.

Too many lights go out.

Then I kept watching the TV Screen. Suspected suicide. History of depression.

“But,” people say, “he was so funny…so…happy…how could he be depressed?”

Oh, I know exactly how to be funny and depressed. That is my life.

I smile and laugh and joke because, well, I think I have a knack at being funny, of course. But also? I gotta find some way to cope with this damn depression.

Because blackness, dark, dark, dark gets really old and grows very heavy. So I make light of whatever I can whenever I can.

Pluswhich, I think my depression rather skews my take on the world such that I’m just a little quicker to spot life’s little ironies and hilarities. And caring is sharing, so I say the funny things and get the laugh.

Everybody likes that person.

The dark of “what’s the point of getting up today?” just doesn’t go over as well at the old church potluck.

That time I actually thought, “I just want to go throw myself down the stairs,” doesn’t really come up in polite conversation, no matter how nice people are.

And I promise you, the funny girl thing is not an act. I really am that funny. I’m not pretending when you see me smiling and laughing. That is genuine Jennifer.

I don’t hide the depression so much as I just try with all my might to ignore the hell out of it when I can muster it.

And when I can’t muster it, those are usually the times I am not even around other people because I’m just trying to survive until the next minute.

I don’t claim to speak for Mr. Williams and what he experienced. There’s already too much speculation about everything related to his death.

But when people are puzzled that humor and depression can be so intwined, I can offer my own experience as a “case study.” Damn it.

Leaders: Are You Too Sexy for Your Church? So Sexy it Hurts?

Too Sexy for Church

One of my pet peeves among ministry colleagues is when they say, “I know it’s not the most sexy aspect of ministry,” about some unsung part of church-work. It has become a popular turn of phrase–almost a cliche–to talk about something in terms of how “sexy” it is.

Colleagues I know and deeply respect have said it. I won’t name names and I’ve lost track of who and how many. Just if you happen to be one, I’d like to suggest that you stop using the term “sexy” to refer to anything related to church or ministry. What follows are my reasons.

 

Four Reasons Faith Leaders Shouldn’t Use the Term “Sexy”

 

1. Stop the Obsession

Our culture is bombarded enough already with sex in advertising, sexual innuendo, sexual harassment, and sexual abuse. Too much. We as church-workers can do ministry just fine without making it look “sexy.”

It’s true that some aspects of ministry may seem a little ho-hum, but even the great moments don’t have to be “sexy” to be worthwhile.

There are so many other ways to describe ministry highlights: mountaintop experience, a holy moment, a God thing, serendipitous, great teamwork, etc. Please try saying what you want to say a different way.

 

2. Keep it Safe

Associating ministry with sex at all is just disturbing. People need church to be a safe environment not a sexualized one.

Unfortunately, sexual abuse by faith leaders happens.

Oftentimes predatory faith leaders will “groom” others beginning with small, seemingly innocent words or touch to desensitize them to the wrongness of their advances. Other times faith leaders will promise that sexualized talk or touch will have a spiritual benefit for the parishioner.

These behaviors are way out of bounds and just plain wrong. Faith leaders should never attempt to sexualize their relationship with parishioners in any way.

 

3. Words Mean Something

So you’re not a predator, you’re not “grooming” anyone. To you it’s just an analogy. But what you think of as a harmless analogy may trigger unwanted sexual thoughts for others.

I get that people use this term without intending to sexualize the church environment, but words matter and you can’t just throw around the term “sexy” without somebody thinking about sex.

And by “somebody,” I admit I am one; I’m very visual and yes, I’m going to go there in my mind…and I won’t hear another word you say.

 

4. Stop the Objectification

I don’t even like the term “sexy” when it would be more fitting because it represents a highly objectified view of sex.

I teach my son not to refer to others as “hotties” or as “sexy” because those terms treat people like objects.

Saying someone is “sexy” is saying, “I want to have sex with that person.” Such an announcement is often made with no appreciation for the personhood of the one desired or a relational context for the fantasized consummation.

Sure, most people want to be seen as attractive, even desirable, but we’re whole beings, not just play things.

 

I’m not opposed to sex. And I’m not saying that the subject should be off limits in church; in fact I think there are good and helpful ways to talk about healthy sexuality in our parishes. I just don’t think the term “sexy” accomplishes what it is intended to accomplish when used to refer to church or ministry happenings. The term itself is just a little too sexy for church–so sexy it hurts.

Independence Day Reflection on Freedom

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I love my country. I’m proud to be an American. I cherish the freedoms we have in our nation. I celebrate our independence on July 4 every year.

But I am also aware that there are reasons to be critical of the ways in which we as a nation and we as individuals have caused harm to other people groups and nations, visitors to our country and even to citizens of our great nation.

The freedom from tyranny, hard-won by our founders, brought (still brings) new challenges.

Freedom from something oppressive brings with it freedom to do something else. Yet, the temptation is great to use our own freedom to seize power and take on the role of the oppressor over and against others.

A parable may help to make my point. Jesus tells the Parable of the Unforgiving Servant in Matthew 18:23-35. In this parable a king wants to settle accounts with his slaves. One is brought to him who owes an astronomical debt that he could never possibly repay.

He begs forgiveness:

The slave fell on his knees before him, saying, ‘Have patience with me, and I will pay you everything.’  (v 26)

The king has mercy:

And out of pity for him, the lord of that slave released him and forgave him the debt. (v 27)

He isn’t just given time to repay it, the entire astronomical amount is completely forgiven. The slate is totally wiped clean. He is free! Really and truly and beautifully free from this crushing debt.

But how does he use his freedom?

He uses it to threaten one indebted to him:

But that same slave, as he went out, came upon one of his fellow slaves who owed him a hundred denarii; and seizing him by the throat, he said, ‘Pay what you owe.’ (v 28)

He could have used his freedom to bless others as he had been blessed. He could’ve completely forgiven the other guy’s debt, or at least given him time to repay it. But he didn’t. He used his freedom to threaten and oppress one less powerful than himself.

What does this have to do with our nation?

Well, in our wide-open landscape of opportunity, there have been times when we have used our freedom to infringe on the freedoms and rights of others.

Colonization.

Manifest destiny.

From sea to shining sea.

This all took massive levels of effort, sometimes even oppressive force.

Even today, issues of how much government is enough–but not too much, how–and whether–we welcome newcomers, and how we settle differences internally and internationally, all of these issues are opportunities to use our freedom in meaningful, constructive ways.

I am not bashing our nation. I’m not moving out. I’m not leaving. But that doesn’t mean I will sit back and nod and pray down God’s blessings on America as if we are uniquely entitled to Almighty Favor.

I celebrate what is good about our nation. We are strong and powerful and fruitful and industrious and beautiful. And I pray that we always, always use our assets to be a source of peace and a catalyst for freedom for others both within and outside of our borders.