Posts Tagged ‘church’

The More Different We Are, The More We Need Each Other

We need each other.

My heart aches for the polarization we have in our country and our church. Really I don’t mind the diversity of perspectives. In fact, a little part of me does a happy dance inside when people engage in respectful discourse. We need more of that because we need each other.

But do we know this? Do we know how much we need each other? I’m afraid we don’t. And the reason why I think we don’t know how much we need each other is because I hear more shouting than meaningful discourse. I see more protests than meetings of minds. And that is why my heart hurts.

What is at stake?

I wrote before about how I am on the fence about a lot of things. And it was sort-of a “woe is me” for being so misunderstood for seemingly not being able to take a stand. But really, I’m sorry for all of us because we’re missing out on what everyone has to offer when we draw lines, and take sides, and demonize everyone who is not and in our camp.

It’s that demonization, that dismissal of the other, that hurts everyone. Sometimes it’s mild enough. “I don’t really like what she says so I’m not going to friend her on Facebook.” Fine. We don’t have to be Facebook friends with everyone. But if we never listen to any of her ideas with an open mind–with a respect for her as a person who has a unique perspective because of where she’s been, who she has known, what she has read, if we dismiss her because something she said once turned us off, then we’re missing out.

Of course, there are more blatant ways that we demonize one another. I’ve heard Christians on
both sides of the marriage issue accuse opponents of not really reading their Bibles. The implication on hot topics is, if you really love Jesus you’ll see things my way. Pick a topic, any topic in which people are deeply divided, and you eventually hear an insistence that those other guys hate God.

But then, we hope to move forward to set policies and make laws. We try to gather enough power to steamroll the infidels in our way. Then, when we get our way, a remnant rises up on the other side. We fear them because what if they gain enough power to undo what we worked so hard to accomplish?

What Else Can We Do?

If we would listen to each other about these things, then our lives would be enriched, and our policies would be enhanced. Our opposition would be our allies and implementation would have widespread support.

Think I’m dreaming? Dream with me!

Last year I was on a task force for my Deaconess community to improve understanding of our decision-making process. A few years ago we took a bold step to stop operating by majority rule and instead to make decisions by consensus. And it is messy. Really messy. And we didn’t know what we were doing and sometimes people got hurt. And the more we did it the less we understood about how to do it well. But I had the stubborn conviction that it mattered very much that we learn to do it better. So I joined the task force and I studied my little head off about it. I’ve learned there are ways, good ways, tried-and-true methods of finding common ground and moving forward in an organization even when there is division.

The fundamental principle in the process of finding common ground is that each person is valuable. The experience and insights of everyone in the group should be honored. And we need to listen most and best to those whose opinions are least like our own. Special deference is even given to those whose ideas are most on the fringe of the group.

We need more of that kind of approach to issues where there is conflict. We need to value each other more than our own agendas. For instance, what might happen if we stop arguing about who should be allowed to get married and instead listen to each other’s wisdom? On the left, a gift you bring is the insistence that gay people are people, worthy of respect. and you make sure we know that their orientation should never be reason to cause them harm. On the right, a gift you bring is the reminder that there is something very sacred at stake–our bodies are temples. And even if you have to concede on something you’ll remind us that, regardless of orientation, promiscuity and infidelity hurt people.

These are gifts! And maybe the gift of people like me who are in the middle is to get everyone talking about how our gifts can inform our policies. I already hear widespread agreement about the points I mentioned. No one I know personally, on either side, says that gay bashing is okay. Also? No one I know personally promotes the idea that promiscuity or infidelity are healthy life choices.

So, what might we be able to agree upon that respects the gifts on each side? Let’s talk more about that because we need each other to move forward in a way that more of us can feel good about. I don’t know what that way forward would look like exactly because I don’t think we’ve ever quite had the discussion framed that way.

Dream with me.

But it’s not just the definition of marriage, there are lots of big issues that divide us. What would happen if we would pick an issue that we’re passionate about and set aside our agenda to see the gift that the other side brings? We’re not sure what that gift might be? Let’s have a loving, gracious, conversation with someone who disagrees. Let’s listen more than we talk. Let’s receive the passionate objection as a gift. And if the person is open to it, we too could share about the gift that we bring. Let’s talk together about where we agree and see where that gets us.

What might happen in all of our relationships if we listen to each other like this? We all have gifts to bring–and we need each other.

This post was included in Elizabeth Esther’s #TreasuryOfSmallBlogs in July 2014! Check out all ten in the treasury:


http://www.elizabethesther.com/2014/07/treasuryofsmallblogs-for-july-2014.html

A Teacher Who Saw My Heart for Justice

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Today’s tribute is about Mrs. Winegarden who was my 10th grade English teacher. Mrs. Winegarden lost her battle with cancer a number of years ago, but I have held her in my heart all these years.

Mrs. Winegarden required us to keep a journal. She read all the entries as the year went along and commented from time to time. At the end of the year she made a career prediction for each of us and wrote it in our journals.

Mrs. Winegarden’s prediction for me was:

I see you as a zealous ACLU lawyer!

I had written throughout the year about my faith in Jesus, about mountaintop youth group events, and even about my sense that I was called into ministry. I was sure that Mrs. Winegarden would affirm church-related ministry as my vocation. But she didn’t.

When I asked Mrs. Winegarden about it she said that in all my writing throughout the year I frequently wrote about “standing up for the underdog.” She noted that I was outspoken about things like discrimination and respect for all people. She said she “wouldn’t be surprised” if that became a centerpiece in my vocation.

While I still don’t think I’m destined for a legal career, I think she was right in some way.

In that class I wrote a paper about “ageism” and how children are often disrespected or mistreated just because they are young. Even then I was forming my attitudes about the kind of mother I would be. Today, as a mom I favor positive discipline and non-punitive parenting.

In a single journal entry I lamented abortion and capital punishment. Back then I was already forming an ethic that included respect for the unborn as well as dignity for convicted criminals. Nowadays I continue to scratch my head when someone affirms one but not the other.

I wrote in that 10th grade journal about the evils of racism, how bad stereotypes are, and my greatest ambition being to make the world a more loving place. It all sounds so idealistic now, think Jackie DeShannon’s “What the world needs now is love,” but Mrs. Winegarden was right that these types of concerns have been a big part of who I am.

Even in choosing to be a Deaconess, one of the hallmarks of Deaconess ministry is what we refer to as a “bias for the broken.” This means we pay particular attention to what Matthew 25:40 calls “the least of these” or what Mrs. Winegarden referred to as “standing up for the underdog.”

Maybe I’m too much on the fence to be a lawyer battling over rights like the ACLU does. I tend to look for quieter ways to make a difference, even if it is just one person at a time. But it means so much to me that Mrs. Winegarden saw that passion in me back then. I thank God for her insight into my future.

5 Reasons Being on the Fence is Hard

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Have you ever been accused of being on the fence on a tough issue? People don’t realize how many of us there are because we’re not the ones making headlines. They also don’t realize being on the fence isn’t easy. Here are five reasons why being on the fence is harder than people think.

1. People Think We’re Just Sitting Here, Not Caring

The people on the extremes of an issue advocate legislation, push the envelope, and get noticed. Since we’re not in the public square making our position clear, they think we’re just sitting here on our fence, not caring about the issue at hand.

They imagine us here, blissfully unaware of the heated debate all around us. They think, because we haven’t chosen one side or the other, we simply don’t care. While that may be true for inconsequential matters, we do care about the big stuff. Its just that the way we care doesn’t look like the way an activist cares.

2. People Don’t Understand the Fence as a Position

People assume just because we haven’t chosen “either/or” we don’t have an opinion. They say we’re undecided. They don’t seem to appreciate that we chose the fence for a reason.

What they don’t realize is that we’re as passionate about the issue as they are. Our decision to take middle ground is often just as intentional as their choice to take a side. We’re not undecided, we have simply chosen a highly nuanced position somewhere in the middle.

3. Sometimes We Agree with Both Sides

Our nuance often comes from the reality that we can see merit on both sides of the issue. We think both camps have valid points and we take a position that embraces the best of both.

It’s hard to talk about the issue with people who want us to pick a side when we agree with them and their opponents. When we nod in agreement on their concerns and also nod with their opposition, they think we’re being disloyal.

4. Other Times We Disagree with Both Sides

On some issues our nuance comes from the conviction that both extremes are just wrong. We hear all the arguments on both sides and neither one seems a suitable option. We don’t pick one or the other because there just isn’t a good choice between them.

We take our perch on the fence because we find balance there, avoiding the muck on both sides. The trouble then is, we’re easy targets on that fence because we’re everyone’s opposition.

5. Some Fences Just Plain Hurt

Oh sure, some fences are sturdy and comfortable, but other fences are rickety or barbed. Being on the fence can be pleasant, but sometimes being on the fence itself is dangerous.

When the moderate position has its own dangers and difficulties, it can be tempting to just choose a side. Sometimes being on the fence hurts like barbed wire but we do it because we’re convinced that’s where we’re supposed to be.

What the Fence Could Be

Maybe if more people understood why being on the fence is so hard, they’d give us a break. Maybe if we could somehow articulate why we take the middle ground, they’d see that we care. And maybe if we could better communicate our nuanced view they might even help us bend back some barbs and join us on the fence.

Do you wish more people would take a nuanced view of controversial topics? Or are you on the fence about that?

This is the Night!

20130330-134619.jpgI know I’ve said before that I love the church and I love being part of what God is doing in and through the church. If I am honest though, there are some things I love about church more than others. One of my really favorite things about church is this night–the eve of our celebration of the resurrection.

One of the names for this night is “Holy Saturday” and on this night many Christians gather to keep vigil for the resurrection of Jesus.

I realize how odd it sounds to talk about keeping vigil for the resurrection because we as Christians already know the “rest of the story.” I go to church three nights in a row: Maundy Thursday, Good Friday and Holy Saturday. Each service lets me dwell on some part of the story so I can contemplate its significance. Yes, we know how the story ends, but it is important to keep telling/hearing the story.

This night, this Holy Saturday, I will be at my church’s vigil. It is my favorite church service of the entire year. I love the vigil more than Easter Sunday.

Another blogger that I follow, Jessica, over at Bohemian Bowmans, wrote her perspective on why she doesn’t like Easter. She mentions her generation (she’s a Millennial, I’m at the tail end of Generation X) and their distrust of things that feel contrived. She writes,

I would MUCH rather stay home for Easter Sunday to meditate and reflect on the “reason for the season”.

Honestly, if I stayed home I would probably just sleep and not do anything very meditative at all. Still, her point about meditating and reflecting on what it is all about it gets at why I like the vigil even more than Easter Sunday itself.

At the vigil we light candles and slow down for a while. We hear the Old Testament stories of how God has been at work throughout all of human history. We get to see the broad strokes of our salvation history. We get to make connections between the Old Testament stories and the Jesus story.

Then, at the culmination of the vigil, we get to hear the resurrection story, having been reminded of its full context. When the Good News of the resurrection is announced I feel like we at the vigil are the first ones to the empty tomb. Our subdued and somber voices break out with the first proclamation of “He is Risen!”

I know not every church has a vigil, and I recognize that this may still feel too contrived for some. But for me, this is the night!

What about you? Do you attend a vigil? What is your favorite Old Testament story and how does it connect with the Jesus story? What has been your favorite church service? Is Easter Sunday a challenge or a joy for you? What helps you connect with the spiritual realities of Jesus’ death & resurrection?

How I Cope with Infertility

20130326-205801.jpgI wrote the other day about my own struggles with infertility, and I wanted to share a little more about what has helped me cope with it. Here are five of the resources and types of interactions that have made a difference for me.

1. When I was trying to have a baby, I relied heavily on The Unofficial Guide to Overcoming Infertility.

I casually mentioned this guide by Joan Liebmann-Smith, Ph.D. in my previous post. The truth is I relied on this book heavily before my husband and I conceived our son. The majority of the book details causes of infertility and the types of treatments that are available. The extensive medical information helped me know what to expect at appointments and how to interpret results as we went along.

In addition to the medical information there were some key insights in the guide that helped me frame what I was dealing with and how to proceed:

  • The book addresses the reality that both men & women can have infertility problems. It goes on to recommend that both partners be screened for possibile fertility concerns. (This is common practice in reproductive medicine, but I learned it first from the guide.)
  • As the title of the guide mentions overcoming infertility, the author addresses this by suggesting there is more than one way to “overcome” infertility: overcoming could mean having a child, adopting a child, making the choice not to have children.
  • The author also warns of the strain that infertility can cause for a couple. Practical advice we found helpful was to talk with your partner about your goals and decide together how far you will go with treatment, when or whether to go the adoption route, and when you will walk away. Talking about these things was essential for preserving our marriage.

2. I realize that I am not the only one dealing with this when I get to talk with others with infertility concerns.

Many people find strength to face difficulties by talking with other people who are going through something similar. This was an essential aspect of my coping with infertility.

Nobody understood how painful a baby shower was for me as well as other women facing infertility. Others who had been in treatment longer than me could give me first-hand insight into what to expect. It was a great relief to know that we were not the only couple having trouble keeping the love in scheduled love-making.

I have found these relationships pretty naturally, but if you don’t know anyone else facing infertility you could look for a support group. You could check with your doctor, a local hospital, or a nearby counseling center to see if they know of support groups in your area.

You can also find information and support online:

  • Hannah’s Prayer Ministries provides Christian-based support and encouragement to married women around the world who are struggling with the pain of fertility challenges, including primary and secondary infertility, pregnancy loss, early infant death, and adoption loss. Our outreach extends to those who become mothers of living children through pregnancy, adoption, and/or foster care.
  • Hannah’s Prayer Community Forums is the message/bulletin board branch of Hannah’s Prayer Ministries. To join, you will need to register and agree to their statement of faith. Administrator’s approval is required and could take 1-2 days.
  • Resolve: The National Infertility Association, is a non-profit organization with the only established, nationwide network mandated to promote reproductive health and to ensure equal access to all family building options for men and women experiencing infertility or other reproductive disorders.

3. I draw strength from talking about my infertility struggles with caring friends and family who are not dealing with infertility challenges.

While nobody understands in the same way as someone else going through infertility, there are lot of caring people out there. Being appropriately open with people about my struggles has provided me with broad-based support. This can be risky which is why I usually start with sharing just the basics.

The types of people I talk with most about it:

  • wait for me to broach the subject of children,
  • let me talk as much (or as little) as I want to about my infertility,
  • listen with love,
  • accept me and my emotions (even my anger!) and do not judge me,
  • pray for &/or with me,
  • follow up with me after I share with them.

The types of people that make me uncomfortable:

  • don’t know me very well, but pry into why our family isn’t bigger,
  • make predictions and promises about my condition,
  • despite lack of experience, have a lot of unsolicited advice,
  • ignore my verbal &/or nonverbal cues that I don’t want to talk about it.

Specific things not to say are listed in How to Encourage Your Infertile or Bereaved Friends, the last article listed under The Issues on the Hannah’s Prayer website.

For general insight into caring for others in difficult times, you can read Don’t Sing Songs to a Heavy Heart: How to Relate to Those Who Are Suffering and/or Christian Caregiving: A Way of Life. Both books are by Dr. Kenneth C. Haugk, the founder of Stephen Ministries St. Louis.

4. I feel confident about my medical care when I have doctors who really listen.

Throughout my saga with infertility one of my biggest concerns has been my overall health. My particular infertility condition is a complex syndrome with additional implications for my health. Even when we were actively seeking pregnancy I didn’t want to ignore my overall health and just get a baby at any cost. Then and now I am most confident about the care I am getting when I feel like the doctor really listens to my concerns and goals for treatment.

Finding a doctor like that can be easier said than done. I wish I had better recommendations for a sure-fire way to find a great doctor. Many people are limited by geography or insurance issues. Still, if you have a choice, don’t be afraid to get a second opinion or to find a doctor that is a better match for you.

Word of mouth is a great way to find a good doctor, which goes back to #2 above. Perhaps some of the links in that section could help you connect with people in your area who can make good recommendations.

5. Even when I’m mad at God, I need the support of my faith communities.

It was a big turning point for me before we had our son when I finally asked to be added to the church prayer list for my infertility concerns. I had told one or two people in the church, but most people had no idea. When I asked for prayer it became public. I was nervous at first, but my church family at the time held my prayer need with utmost respect.

When I am struggling in my faith I am particularly glad for corporate worship and liturgy in particular. Even if I can’t pray, the community of faith carries me through their prayers. Churches who do liturgical worship are accused sometimes of “just going through the motions.” I have to tell you though, when infertility plunged me to my lowest point, those “motions” were all I had. Reciting liturgy that I have memorized, that I know by heart allowed me to pray when I would not have otherwise been able to pray.

One thing that helped me also was when my congregation and other supportive faith communities became aware of the pain of infertility. Due to awareness about infertility, my church family prayed for couples who cannot have children on Mother’s Day and Father’s Day. Before I had my son, fellow members of an online discussion group for Pastor’s Wives made a point to show sensitivity when sharing about baby news.

These are the things that have helped me. What has made a difference for you in facing infertility? What other resources do you know of that can help raise awareness about infertility?