Archive for the ‘Community’ Category

Christian Community Saved My Faith

whatsavedmyfaithI’m joining the synchroblog for the release of A Christian Survival Guide: A Lifeline to Faith and Growth by answering the prompt: ‘What saved my faith?’

One of the darkest times in my life was before I had my son and I wrestled with God about my infertility. What saved my faith in that time were my faith communities. I wrote more about that in an older post about coping with infertility. Here is an excerpt:

Even when I’m mad at God, I need the support of my faith communities.

It was a big turning point for me before we had our son when I finally asked to be added to the church prayer list for my infertility concerns. I had told one or two people in the church, but most people had no idea. When I asked for prayer it became public. I was nervous at first, but my church family at the time held my prayer need with utmost respect.

When I am struggling in my faith I am particularly glad for corporate worship and liturgy in particular. Even if I can’t pray, the community of faith carries me through their prayers. Churches who do liturgical worship are accused sometimes of “just going through the motions.” I have to tell you though, when infertility plunged me to my lowest point, those “motions” were all I had. Reciting liturgy that I have memorized, that I know by heart allowed me to pray when I would not have otherwise been able to pray.

One thing that helped me also was when my congregation and other supportive faith communities became aware of the pain of infertility. Due to awareness about infertility, my church family prayed for couples who cannot have children on Mother’s Day and Father’s Day. Before I had my son, fellow members of an online discussion group for Pastor’s Wives made a point to show sensitivity when sharing about baby news.

What saved your faith? Write your own post answering that question and then visit http://www.edcyzewski.com to learn how you can join the synchroblog or to read additional posts to celebrate the release of Ed’s book A Christian Survival Guide, which is discounted on Amazon this week.

P.S. I got to chat with Ed Cyzewski about A Christian Survival Guide for the Life & Liberty podcast. Listen to our chat here: http://www.davidhousholder.com/a-christian-survival-guide-ed-cyzewski/

Leaders: Are You Too Sexy for Your Church? So Sexy it Hurts?

Too Sexy for Church

One of my pet peeves among ministry colleagues is when they say, “I know it’s not the most sexy aspect of ministry,” about some unsung part of church-work. It has become a popular turn of phrase–almost a cliche–to talk about something in terms of how “sexy” it is.

Colleagues I know and deeply respect have said it. I won’t name names and I’ve lost track of who and how many. Just if you happen to be one, I’d like to suggest that you stop using the term “sexy” to refer to anything related to church or ministry. What follows are my reasons.

 

Four Reasons Faith Leaders Shouldn’t Use the Term “Sexy”

 

1. Stop the Obsession

Our culture is bombarded enough already with sex in advertising, sexual innuendo, sexual harassment, and sexual abuse. Too much. We as church-workers can do ministry just fine without making it look “sexy.”

It’s true that some aspects of ministry may seem a little ho-hum, but even the great moments don’t have to be “sexy” to be worthwhile.

There are so many other ways to describe ministry highlights: mountaintop experience, a holy moment, a God thing, serendipitous, great teamwork, etc. Please try saying what you want to say a different way.

 

2. Keep it Safe

Associating ministry with sex at all is just disturbing. People need church to be a safe environment not a sexualized one.

Unfortunately, sexual abuse by faith leaders happens.

Oftentimes predatory faith leaders will “groom” others beginning with small, seemingly innocent words or touch to desensitize them to the wrongness of their advances. Other times faith leaders will promise that sexualized talk or touch will have a spiritual benefit for the parishioner.

These behaviors are way out of bounds and just plain wrong. Faith leaders should never attempt to sexualize their relationship with parishioners in any way.

 

3. Words Mean Something

So you’re not a predator, you’re not “grooming” anyone. To you it’s just an analogy. But what you think of as a harmless analogy may trigger unwanted sexual thoughts for others.

I get that people use this term without intending to sexualize the church environment, but words matter and you can’t just throw around the term “sexy” without somebody thinking about sex.

And by “somebody,” I admit I am one; I’m very visual and yes, I’m going to go there in my mind…and I won’t hear another word you say.

 

4. Stop the Objectification

I don’t even like the term “sexy” when it would be more fitting because it represents a highly objectified view of sex.

I teach my son not to refer to others as “hotties” or as “sexy” because those terms treat people like objects.

Saying someone is “sexy” is saying, “I want to have sex with that person.” Such an announcement is often made with no appreciation for the personhood of the one desired or a relational context for the fantasized consummation.

Sure, most people want to be seen as attractive, even desirable, but we’re whole beings, not just play things.

 

I’m not opposed to sex. And I’m not saying that the subject should be off limits in church; in fact I think there are good and helpful ways to talk about healthy sexuality in our parishes. I just don’t think the term “sexy” accomplishes what it is intended to accomplish when used to refer to church or ministry happenings. The term itself is just a little too sexy for church–so sexy it hurts.

Independence Day Reflection on Freedom

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I love my country. I’m proud to be an American. I cherish the freedoms we have in our nation. I celebrate our independence on July 4 every year.

But I am also aware that there are reasons to be critical of the ways in which we as a nation and we as individuals have caused harm to other people groups and nations, visitors to our country and even to citizens of our great nation.

The freedom from tyranny, hard-won by our founders, brought (still brings) new challenges.

Freedom from something oppressive brings with it freedom to do something else. Yet, the temptation is great to use our own freedom to seize power and take on the role of the oppressor over and against others.

A parable may help to make my point. Jesus tells the Parable of the Unforgiving Servant in Matthew 18:23-35. In this parable a king wants to settle accounts with his slaves. One is brought to him who owes an astronomical debt that he could never possibly repay.

He begs forgiveness:

The slave fell on his knees before him, saying, ‘Have patience with me, and I will pay you everything.’  (v 26)

The king has mercy:

And out of pity for him, the lord of that slave released him and forgave him the debt. (v 27)

He isn’t just given time to repay it, the entire astronomical amount is completely forgiven. The slate is totally wiped clean. He is free! Really and truly and beautifully free from this crushing debt.

But how does he use his freedom?

He uses it to threaten one indebted to him:

But that same slave, as he went out, came upon one of his fellow slaves who owed him a hundred denarii; and seizing him by the throat, he said, ‘Pay what you owe.’ (v 28)

He could have used his freedom to bless others as he had been blessed. He could’ve completely forgiven the other guy’s debt, or at least given him time to repay it. But he didn’t. He used his freedom to threaten and oppress one less powerful than himself.

What does this have to do with our nation?

Well, in our wide-open landscape of opportunity, there have been times when we have used our freedom to infringe on the freedoms and rights of others.

Colonization.

Manifest destiny.

From sea to shining sea.

This all took massive levels of effort, sometimes even oppressive force.

Even today, issues of how much government is enough–but not too much, how–and whether–we welcome newcomers, and how we settle differences internally and internationally, all of these issues are opportunities to use our freedom in meaningful, constructive ways.

I am not bashing our nation. I’m not moving out. I’m not leaving. But that doesn’t mean I will sit back and nod and pray down God’s blessings on America as if we are uniquely entitled to Almighty Favor.

I celebrate what is good about our nation. We are strong and powerful and fruitful and industrious and beautiful. And I pray that we always, always use our assets to be a source of peace and a catalyst for freedom for others both within and outside of our borders.

On Getting Out More

I was taken by surprise by these hibiscus blooms even though they were right outside my front door. I hadn’t noticed them for three days because I had stayed inside. It made me realize I really need to get out more. Click the photo below to hear more of my story:

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Receiving Others as Gifts: Finding Common Ground

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Conflict is inevitable if you spend any amount of time around other people. But conflict does not have to come between people or lead to the negation of others as gifts. When we address conflict in a healthy way and seek to find common ground, we validate the other and can move toward solutions that benefit everyone.

I’m aware that so far in this series on Receiving Others as Gifts  I’ve painted a pretty rosy view of everyone serving one another, having companionship, and working harmoniously. We’re all gifts to each other and we feel this especially strongly when we all get along. But what about when conflict surfaces?

 

Two Pitfalls

When it comes to dealing with conflict there are two major pitfalls to avoid:

 

Denial

Ewwww…Conflict….Can’t we just pretend everything is okay? Well, you could, but it’s not the best way. Denying that conflict exists, while a popular choice, is actually a terrible way to honor others as gifts. In fact, pretending conflict is not real is a negation of the other.

 

Manipulation

Another popular, yet misguided approach to conflict is manipulation or using the conflicted situation as a means to get others to do things against their will. Again, this does not honor others, it actively negates them to get what we want.

 

A Better Way

When conflict arises it is best to address it directly and respectfully with an eye toward mutually-agreed-upon solutions. This takes work and it takes practice but it is the best way to honor others and the gifts that they are. Let me break these down a little more:

 

Being Direct

Being direct means, first of all, identifying the problem and then naming it specifically and in objective (non-judgmental, factual) terms to the other party.

“Your article is two days late,” is direct, specific and objective.

“We’re having trouble getting the publication finished,” while stating the fact that the publication is delayed is too vague about the specific problem of the other party missing the deadline.

“You obviously don’t care about our publication because you totally blew off your deadline,” is specific about the missed deadline, but it fails the objectivity test because it is accusatory and assigns motives based on subjective perception.

 

Showing Respect

Addressing conflict respectfully means that we go into the discussion assuming the best about the other and that person’s role in the situation. For all we know the deadline was unclear, or perhaps there was a death in that person’s family. Maybe that person has all-around too much to do. It is disrespectful to behave as if we know the other person’s intent before talking it out.

Dealing with conflict respectfully also means keeping our own emotions in check. It’s understandable that the conflict may have stirred up ill-feelings for us. But showing respect means that we don’t use our feelings as an excuse to mistreat or lash out at the other person.

 

Finding Solutions

Naming the problem directly & addressing it respectfully are just the beginning. Once the problem itself is clearly understood there is no need to belabor how bad the problem is or shame those we believe to be at fault. At that point the important task is to find solutions.

Finding solutions is best achieved when we start by finding common ground. While the conflict itself may seem larger-than-life, there are likely to be values on which the parties still agree. Working from values held in common can help keep the conflict from devolving into an “us vs. them” standoff.

Can the parties agree that the publication is important? Do they agree that staying on schedule is a priority? Perhaps there is agreement on these larger issues, but the precise timing of the deadline is an area for clarification or even renegotiation. The solution may be as simple ace a recommitment to the deadlines as they are, but it may be that the deadline could budge a day or two and not compromise the timeliness of the publication.

 

Practice Makes Perfect

The example of the missed deadline is admittedly a rather small area of conflict and I know that oftentimes the areas of conflict we face are considerably more serious. But even these small areas of conflict have a way of festering &/or getting blown out of proportion when they’re not dealt with effectively.

Dutifully practicing conflict-resolution skills in the small matters helps us build those skills for when the bigger conflicts arise. As we practice the skills necessary in finding common ground and working toward solutions we become more and more able to honor and receive one another as gifts.

 

 

Read all the posts in the Receiving Others as Gifts series: