Archive for the ‘Community’ Category

Give-Away: Watercolor Scripture Art

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Art by Jennifer Clark Tinker

You could win a one-of-a-kind scripture watercolor similar to the one pictured here!

These paintings were inspired by Grace & Peace: Devotions for Lent 2015 for which I was one of three writers (see cover photo below; click for more information or to order now).

Grace&Peace

The paintings all have the same verse, “Live in love as Christ loved us” (Ephesians 5:2), but since the backgrounds and scripture verse were all hand-painted by me, no two paintings are exactly alike.

I am giving away five of these paintings in a drawing for anyone who supports the Grace & Peace devotional project in some way and tells me about it as described in the following “Two Easy Steps to Enter.”

Two Easy Steps to Enter

Step #1 On or before Wednesday, February 11, 2015, either order one or more Grace & Peace devotionals (regular print, large print, or e-book format) -or- recommend the Grace & Peace devotionals to someone else. [If you’ve already done one or both, then jump ahead to Step #2]

Step #2 Leave me a comment at the end of this blog post by Midnight (central time) on Wednesday, February 11, 2015 telling me how you fulfilled step #1 (above). [Note: This is going to be on the honor system here–no “proof of purchase” necessary.]

Winners will be announced here on the blog on Thursday, February 12, 2015 and will be notified using the e-mail address associated with the comment. If your name is chosen, I will ask you for a mailing address to send you the painting.

If your name is not picked, please know that I appreciate your support. I am so excited to see this project getting into people’s hands. And of course, I pray this resource will enrich you as you draw close to God in your Lenten pilgrimage.

For Us

Once after a speaking engagement, someone asked me if sharing hard stories helps me. I was puzzled because I ordinarily share because I want to help others know they’re not alone in the hard times.

As one who has a public dimension of speaking and writing it is an interesting question. I know that it does help me to think out loud or on paper about the hard times–but these are very private processes, usually involving tears, many, many tears. The outpouring itself is cathartic.

The public sharing though, that brings its own kind of difficulty. The choice to make the private thoughts public has to bear up under scrutiny: Does this even make sense? Does it really have the chance to help someone else? Does it make me look bad, and if so, how bad? And if it makes me look bad, what might be the costs of looking bad in that way?

After all that, then I weigh the question, am I looking for sympathy? And usually the answer involves a recognition of what a wise Deaconess once said, “There is no such thing as a truly pure motive.”

I would love to be able to stand behind my original sentiment–that I share to help others. Yet I know my altruism isn’t pure. And I wouldn’t do this public bearing of my soul if it didn’t come with at least some kind of benefit to me.

Even now I am aware of the way in which sharing here about my aimless aching just a couple of days ago has given me strength to move through this weekend. It didn’t make the ache go away–that would be far too much to ask. But pouring out the thoughts was the catharsis I so appreciate about writing. And sharing here has helped me because of the feedback from readers who have told me that I am not alone in the aching.

Does sharing help me? I have to say, yes. Does it help others? It seems to. What I’m realizing is that it doesn’t have to be one or the other. It can be both. I hope it is both.

I think what I hope most of all is to deepen community–for you, and for me, for us together–as we share, honestly share, the hard times.

Want to Simplify this Christmas?

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The pressure is on to find the right gifts for everyone on your list, to prepare the perfect holiday meal, and to make it to every party. With all the obligations of the season though, can anyone remember what Christmas is all about? Something about a baby—Oh no! I forgot to put the Smith family’s new baby on my shopping list!

Oftentimes we lament the consumerism of the season, but we can’t quite seem to back our sleigh ride away from that slippery slope. Over the years I’ve dabbled with various ideas of simplifying my celebrations to focus on what is most important to me: faith, family, and friends.

In my latest post at Life & Liberty Online Magazine, I wrote a sampling of ideas to help you be more deliberate about how you spend your time and money this holiday season. You can read the full text of the article over there, but here is the basic list broken down by three categories, gift-giving, cooking, and celebrations…

 

Put Joy (Back) Into Gift-Giving

  1. Shorten the gift-giving list.
  2. Make gifts using a craft or skill that is truly enjoyable.
  3. Create gift baskets.
  4. Make a music mix.
  5. Give a copy of a favorite book.
  6. Give gift cards/certificates.
  7. Give a membership.
  8. Write an original story or poetry collection and give it as a gift.
  9. Give yourself permission to give the same gift to more than one person on your list.
  10. Give family gifts.

For more on any of these gift-giving ideas, read my full commentary on my post, “Tis the Season to Simplify,” at Life & Liberty.

 

Cook Up some Holiday Spirit

  1. Consider potluck.
  2. Say “yes” when someone offers to bring something.
  3. Choose simpler preparations for at least some of your dishes.
  4. Stick with what you know.

For more on any of these cooking ideas, read my full commentary on my post, “Tis the Season to Simplify,” at Life & Liberty.

 

Keep the Merry in Your Merry-Making

  1. Rethink “White Elephant” parties.
  2. Make kits to give away to charities.
  3. Enjoy the arts together.
  4. See the lights!
  5. Serve together.
  6. Make a special treat or meal together.
  7. Reschedule your celebration for a less-rushed time.

For more on any of these celebration ideas, read my full commentary on my post, “Tis the Season to Simplify,” at Life & Liberty.

 

Pick and choose from this list, take or leave what works for you and helps you have the most joy this holiday season.

Risk, Loss, and Gain -or- What I Gained from Losing

I lost my deaconess pin. Again. And I started on a downward spiral of berating myself for losing something so special. Blessedly, before I got too far down, I interrupted myself and was able to reframe the loss in a way that gave me peace.

Don’t get me wrong, the deaconess pin—made of real silver—is very special. I received it as part of the consecration rite in which I officially became a deaconess. Each of us, as deaconess students, look forward to the day when we will get to wear the pin.

The basin on the crossbar is a reminder of the basin Jesus used to wash his disciples' feet. It is in that spirit that deaconesses serve the church and the world.

The basin on the crossbar is a reminder of the basin Jesus used to wash his disciples’ feet. It is in that spirit that deaconesses serve the church and the world.

The deaconess pin is an important reminder of our servant-hearted ministry. And wearing the pin is a great conversation starter with folks who don’t know about our ministry, or about the love of Jesus—the source and model of our serving.

But sometimes even important things get lost.

What really turned around my thinking about losing my deaconess pin this time (it is the third pin I’ve lost), was when I paused and remembered the stories of other deaconesses I admire who have lost pins more than once. “I’m in good company,” I told myself.

What’s more, part of why I lost my pin was because I was wearing it a lot. I wore it everyday (and every night) that I went to spend time with my mother-in-law, Elaine, in the hospital before she died. I wore it everyday that I planned meals for the Tinker family in the days surrounding Elaine’s death and funeral.

I wore it to remind myself that what I was doing was, in fact, ministry. It wasn’t some ground-breaking innovation in church-work, nonetheless it was ministry. It was ordinary, everyday ministry.

So, the clincher for me was the realization that I lost my pin because I was…using it.

It reminded me of my attitude about the “good dishes.” I know some people have the idea that you don’t want to use the good dishes because something might happen to them!

But my thinking is, if I’m never gonna use my good dishes, then why do I have them? What good are they?

Not much, not really.

I mean, sure they can sit there and look pretty. But tucked away in a china cabinet, they’ll be quickly forgotten—out of sight, out of mind. And even their beauty will fade into the background.

They will be safe though.

Of course, my deaconess pin, like the good dishes, was vulnerable by being used so much.

But what good is it if I don’t wear it? It would be safe in one sense, but not wearing it is its own kind of loss.

And you know all those nights I spent with Elaine? I made myself vulnerable by being of service in that way—my sleep was often interrupted, I was away from my husband and son, and I lived out of a couple of bags for 3 1/2 weeks.

Most of all though, by being there with Elaine—by spending so very much time with her—I came to care more and more deeply for her. And while that bond being strengthened was its own reward, it also made me more vulnerable to the pain of losing her.

But I wouldn’t exchange that experience for the finest china. No amount of silver could replace the ways my life was enriched by being there with Elaine in that time.

I took risks with that pin. And I lost it. But what I gained made it all worthwhile.

Is God on the Side of the Oppressed?

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The question “Is God on the Side of the Oppressed?” came up in one of my favorite 0nline discussion groups. My simple answer is “yes,” but there is much more to say about that…

God is always turning things upside down on us: greatest is least, lose your life to gain it, last will be first, caring about the least of these, and so on.

As far as my brain can understand it, when it comes to power struggles, God is not interested in our human determinations about who “deserves” anything. As soon as we decide to pick favorites, God subverts our arrogant ordering and picks the opposite.

The pecking order is not God’s idea though because God loves all people! But those who seize power are “feeling the love” in some way whereas the last-chosen are not. So God takes the side of those who are being dishonored–even to the point of dishonoring Godself to do it–because their needs for love, acceptance and whatever else are the least met.

One tricky thing about the human pecking order though is that it can change on a whim when someone new seizes power or when those in power decide they want to give or take status. It’s like that one time when all of a suddenly a new Pharaoh came along who didn’t know Joseph, you know? So, who is “on top” in human pecking orders isn’t necessarily static–so God readjusts, because God doesn’t take kindly to any of God’s beloved people being oppressed.

Also, our “place” in human pecking orders can vary from one group to the next. As a pastor’s wife in a small church and trained church worker, I’m a “big fish in a small pond.” But if I were in a very large church next door to a Lutheran college or seminary with lots of students and professors attending, I would be a relatively “small fish in a big pond.” I’m the same me, but my “place” would be different. Okay, lame example, because there’s not oppression involved, but you get the idea about different groups and different pecking orders. But, again, God readjusts and ministers to us at our point of need when we are feeling lowly.

I don’t think any of us are all one thing–either always oppressors or always oppressed. And yet, I think we are all both capable of oppressing in more ways than is comfortable to admit and vulnerable to oppression in some degree or another.

God loves us all the while—all of us, all the time, no matter what.

But God is setting things right—dismantling our human pecking orders, welcoming the outcast, giving hope to the poor, washing feet, and all that. God is subverting our expectations with a prodigal love that won’t quit.

Of course, the ultimate expression of God’s subversive love is through God’s coming to be one of us in the person of Jesus. Through Jesus, God embodied the most excellent way of love, love so selfless that Jesus didn’t even consider his divinity as something to be exploited, love so complete that Jesus endured suffering and death, love so powerful that Jesus rose victorious over death itself.

And…God wants our partnership—to wash one another’s feet, to flatten the pecking order, to smash the patriarchy (I just love that phrase, so I had to throw that in there), and to proclaim the Good News of God’s love to all people.

God calls us to align ourselves with God’s purposes, with God’s way of love. It is not easy and we can’t do it on our own because on our own those crazy pecking order ideas keep creeping up on us! Rather, the Spirit of God brings us to trust in the Good News of God’s love in Christ Jesus, and we are transformed by our victorious Lord to spread God’s love to all people.

And so, in Christian freedom, we are called to serve the least of these and in so doing, serve Jesus. We are called to help the poor and oppressed, bring good news to the captives, love children, welcome the outcast and show God’s love in word and deed to everyone everywhere.

We are called to live in such a way that we are Jesus to others, that they will know we belong to Jesus because of our love.

So, yes, God is on the side of the oppressed when we start making sides. But God would rather us not make sides at all. And God would rather that none of God’s created people be either oppressors or oppressed. And God continues to work to draw us all to God’s side—to God’s way of love.